Monthly Archives: June 2014

Anapol Schwartz Vaccine Lawyers Settle Multimillion Dollar Flu Vaccine Case involving Guillain-Barre Syndrome

Posted by JackieFedeli

Sarah Behie’s reaction to the flu vaccine began within a week when she started experiencing flu-like symptoms including fever, muscle aches, and weakness. She went to the emergency room but was sent home. A few weeks later, she was admitted to the hospital, unable to walk.

Behie was diagnosed with Guillain-Barre Syndrome, a rare but paralyzing disorder that attacks the nerves and the immune system. There is no cure for GBS, but physical therapy can lessen the severity of GBS.

Four years later, she has still not fully recovered. She is bed and wheelchair bound in a nursing facility. Sarah’s vaccine injury lawyers filed her vaccine injury claim with the National Vaccine Injury Compensation Program in Washington, D.C. The settlement will cover not only her medical expenses and life care expenses, but it will also reimburse her for pain and suffering, and lost earnings resulting from her adverse reaction to the flu vaccine. The expected lifetime payout of Sarah’s settlement is $11.6 million.

“While there is no sum of money that can bring Sarah back to her healthy condition before receiving the flu vaccine, we are thrilled that Sarah will now that the beans to obtain the appropriate and necessary medical treatment to deal with this tragic disease,” vaccine lawyer Lawrence Cohan said.

Lawrence Cohan is a partner at Anapol Schwartz. He is nationally recognized for his success in litigating vaccine lawsuits as well as other personal injury matters. He was named a Top 100 Lawyer in Pennsylvania by Super Lawyers, and he was voted 2013 Lawyer of the Year in Mass Tort and Class Actions by Best Lawyers.

David Carney is an associate at Anapol Schwartz who concentrates his practice in vaccine lawsuits and medical malpractice lawsuits. Carney is a member of the Vaccine Injury Petitioner’s Bar Association. In 2013, he assisted Cohan with a $9 million settlement with a lifetime payout of $40 million on behalf of a boy diagnosed with encephalitis caused by a chicken pox vaccine.

Sankaran’s ‘Sensations-Kingdoms’ Method- Homeopathy Crippled By Lack Of Basic Scientific Awareness

The corner stone of ‘Sankaran Method’ is classifying drugs into ‘animal’, ‘plant’, and ‘mineral’ kingdoms. Then each kingdom is related with particular group of ‘vital sensations’. Plant remedies are used for individuals having ‘vital sensations’ belonging to the group of ‘sensitivity’, animal remedies are used for those having ‘viatal sensations’ belonging to the class of ‘survival instincts’, and mineral remedies for ‘structural consciousness’.

First, we have to analyze the concept of ‘remedy kingdoms’. Medicinal properties of any remedy is determined by the chemical structure and properties of the individual chemical molecules they contain. Because, it is individual drug molecules that act upon biological molecules, produce inhibitions, molecular pathology and associated symptoms. During potentization, it is the individual drug molecules that undergo molecular imprinting, and as such, it is the individual molecular imprints that act as therapeutic agents. In the absence of this molecular perspective of our medicinal substances, we fall prey to all sorts of unscientific theories that misguide us gravely.

Let us consider a particular remedy belonging to plant kingdom. The molecular composition as well as chemical and medicinal properties of the particular drug sample will be decided by various factors. It will contain kingdom-specific, family-specific, species-specific, variety specific, plant-specific and environmental-specific chemical molecules. Part of plant from which the drug substance is extracted is also a decisive factor. Nux vomica tinctures prepared from seeds, fruits, flowers, leaves, bark or root of nux vomica plant will have different molecular composition and medicinal properties. Some molecules will be common to all samples from a particular plant. Certain other molecules will be common to all samples from a particular species. There will be some molecules common to family, as well as some common to plant kingdom as a whole.  Plants belonging to same family will have some common genes, which would produce some similar proteins and enzymes, that would lead to similar molecular processes and synthesis of similar molecules. There would be kingdom-specific, family specific, species specific, variety specific and individual specific and tissue specific chemicals in a plant drug.

As per this perspective, medicinal properties of a given drug substance of ‘plant kingdom’ will be decided by the collective properties of organ specific, plant specific, variety specific, species specific, family specific and kingdom specific chemical molecules contained in them. It is obvious that it is wrong to think that medicinal properties of a drug substance could be assumed by the ‘kingdom’ to which it belongs.

This is applicable to all drugs belonging to mineral as well as animal kingdoms.

When animal or plant substances are disintegrated or divided into individual molecules, they become similar to mineral drugs at molecular level. There are many drugs which could not be included in any particular kingdom. Petroleum is a mineral, but it is the product of disintegration of animal and vegetable matter under ocean beds. Acetic acid is a mineral, but it is prepared from vegetable products. How can we say lactic acid, prepared from milk is plant remedy or mineral remedy? All of us consider calc carb as mineral drug, but exactly it is the ‘middle layer of oyster shells’, and as such, is an animal drug. Kreasote is combination of phenols prepared from wood, and how can we say it is ‘plant’ or ‘mineral’?

At molecular level, the dividing line between ‘plant, animal and mineral’ kingdoms is irrelevant. It is the molecular structure and chemical properties that decide the medicinal properties. To be more specific, it is the functional groups or moieties that act as decisive factor. Classifying drugs on the basis of ‘kingdoms’ and assigning certain ‘mental level sensations’ to them is totally unscientific and illogical. It illustrates the pathetic level of scientific awareness that rules the propagators of ‘sankaran method’.

Rajan Sankaran’s ‘sensation’ method is based on the concepts of ‘deeper level vital sensations’ and corresponding ‘remedy kingdoms’. This method has nothing in common with classical homeopathy, where symptoms belonging to mentals, physical generals and particulars, with their qualifications such as causations, sensations, locations, modalities and concomitants decide the selection of similimum.

According to this theory, ‘structure’ is the basic sensation of ‘minerals’, ‘sensitivity’ is the basic sensation of ‘plants’ and ‘survival’ is the basic sensation of ‘animals’.

According to this methods, case taking involves an inquiry into ‘deeper levels of consciousness’, by prompting the patient to introspect from ‘symptoms’ into ‘deeper, deeper and still deeper’ levels so that his basic ‘vital sensation’ is explored. Then this ‘vital sensation’ is used to decide the ‘kingdom’ to which the patient belong. Remedies are selected from these ‘remedy kingdoms’.

The most dogmatic part of this theory is the relating of ‘vital sensation’ with ‘remedy kingdoms’. On what basis sankaran says ‘sensitivity’ is the ‘vital sensation’ of ‘plants’? Any logical or scientific explanation for this relationship? If we go through materia medica of various drugs, we can see many ‘animal’ and ‘minerals drugs’ having sensitivity of high order. How can anybody claiming to be a homeopath ignore the whole drug provings and materia medica to declare that ‘sensitivity’ is the ‘vital sensation’ of ‘plants’ only?

When a homeopath says ‘sensitivity’ is the ‘vital sensation of plants, it means all plant remedies have produced such a characteristic sensation in healthy individuals during drug proving. To say ‘animal drugs’ have ‘vital sensation’ of ‘survival instinct’, a homeopath should be capable of showing examples from materia medica to justify that statement. Same with ‘vital sensations’ of mineral drugs. Our materia medica does not show that only ‘plant drugs’ produced ‘sensitivity’ in provers.  We can see many ‘animal’ and ‘mineral’ drugs with high order of ‘sensitivity’.  If not from materia medica, where from Dr Sankaran ‘invented’ that ‘vital sensation’ of ‘sensitivity’ is the basic characteristic of ‘plant kingdom’?

See the rubric ‘sensitive’ in ‘mind’ of kent repertory:

[Kent]Mind : SENSITIVE, oversensitive:- Acon., Aesc., Aeth., Alum., Am-c., Anac., Ang., Ant-c., Apis., Arg-n., Arn., Ars., Ars-i., Asaf., Asar., Aur., Bar-c., Bell., Bor., Bov., Bry., Calc., Calc-p., Calc-s., Camph., Cann-s., Canth., Carb-an., Carb-s., Carb-v., Cast., Caust., Cham., Chin., Chin-a., Chin-s., Cic., Cina., Clem., Cocc., Coff., Colch., Coloc., Con., Crot-h., Cupr., Daph., Dig., Dros., Ferr., Ferr-ar., Ferr-p., Fl-ac., Gels., Gran., Hep., Hyos., Ign., Iod., Kali-ar., Kali-c., Kali-i., Kali-n., Kali-p., Kali-s., Kreos., Lac-c., Lach., Laur., Lyc., Lyss., Mag-m., Med., Meph., Merc., Mez., Mosch., Nat-a., Nat-c., Nat-m., Nat-p., Nat-s., Nit-ac., Nux-v., Ph-ac., Phos., Plat., Plb., Psor., Puls., Ran-b., Sabad., Sabin., Samb., Sanic., Sars., Seneg., Sep., Sil., Spig., Stann., Staph., Sulph., Tab., Teucr., Ther., Thuj., Valer., Verat., Viol-t., Zinc.

In this list, 46 remedies belong to ‘mineral kingdom’: alumina, ammo carb, antim crud, arg nit, ars, ars iod, aur, baryta, borax, calc, calc phos, calc sulph, carb sulph, causticum, cupr, ferr, ferr ars, ferr ph, fl acid, hep, iod, kali group, mag mur, mercury, natrum group, nit acid, phos acid, phos, platinum, plumbum, sanicula, silicea, stannum, suplh, zinc

12 remedies are from ‘animal kingdom’: Apis, cantharis, carb an, crot h, lac can, lach, med, moschus, psorinum, sep, theri.

Remaining 56 remedies are of ‘plant kingdom’.

On what basis sankaran says ‘sensitivity’ is the ‘vital sensation’ of plant kingdom? How can anybody say persons who are ‘sensitive’ at the deeper’ level need ‘plant remedies only? How can this theory be called homeopathy?

Similarly, if we examine various rubrics belonging to ‘survival’ instinct, or ‘structural’ sensations, we can see they are not limited to animal or mineral remedies only. Many ‘plant remedies’ have such symptoms.

According to Rajan Sankaran, FEAR is the indication of VITAL SENSATION of ‘survival instincts’ which need an ANIMAL KINGDOM drug. Based on which materia medica rajan sankaran says ‘vital sensation’ of ‘fear’ indicates only ‘animal kingdom remedy’?

Please see the MIND rubric FEAR in Kent Repertory:

[Kent]Mind : FEAR:- Absin., Acet-ac., Acon., Aeth., Agar., Agn., Aloe., Alum., Am-c., Anac., Ang., Ant-c., Ant-t., Arg-n., Ars., Ars-i., Asaf., Aur., Bapt., Bar-c., Bar-m., Bell., Bor., Bry., Bufo., Cact., Calad., Calc., Calc-p., Calc-s., Camph., Cann-i., Cann-s., Caps., Carb-an., Carb-s., Carb-v., Cast., Caust., Cham., Chin., Chin-a., Chlor., Cic., Cimic., Coca., Coc-c., Cocc., Coff., Coloc., Con., Croc., Crot-h., Cupr., Daph., Dig., Dros., Dulc., Echi., Elaps., Eupho., Ferr., Ferr-ar., Ferr-p., Form., Gels., Gent-c., Glon., Graph., Hell., Hep., Hydr-ac., Hyos., Hyper., Ign., Iod., Ip., Kali-ar., Kali-br., Kali-c., Kali-i., Kali-n., Kali-p., Kali-s., Lach., Lil-t., Lob., Lyc., Lyss., Mag-c., Mag-m., Manc., Meli., Merc., Merc-i-r., Mez., Mosch., Mur-ac., Murx., Nat-a., Nat-c., Nat-m., Nat-p., Nat-s., Nicc., Nit-ac., Nux-v., Onos., Op., Petr., Phos., Phyt., Pip-m., Plat., Psor., Puls., Ran-b., Raph., Rheum., Rhod., Rhus-t., Rhus-v., Ruta., Sec., Sep., Sil., Spig., Spong., Squil., Stann., Staph., Stram., Stront., Stry., Sul-ac., Sulph., Tab., Tarent., Thuj., Til., Valer., Verat., Zinc.

See. 75 drugs belong to PLANT KINGDOM! 54 are MINERAL drugs! Only 9 ANIMAL drugs! How Rajan Sankaran say only ANIMAL drugs are indicated for ‘vital sensation’ of ‘survival instincts’? By this approach, the practitioner who looks only ‘animal’ drugs is actually deprived of a large number of drugs belonging to other ‘kingdoms’, one of which may be the real similimum.

There may be many patients ‘sensitive at deeper levels’ who may require ‘animal’ or ‘mineral’ drugs if we select drugs using homeopathic method of totality of symptoms. Limiting all ‘sensitive’ patients to ‘plant kingdom’ remedies may be detrimental in such cases.

Rajan Sankaran says FEAR is the expression if ‘vital sensation of survival instincts’ which the ‘theme’ or quality of ‘animals’. As such, sankaran method uses only ‘animal remedies’ for people exhibiting ‘deep seated’ fear.

Homeopathic understanding of medicinal properties of drug substances are based on symptoms produced in healthy individuals during drug provings. Those symptoms are listed in our materia medica and repertories. We similimum by comparing symptoms of patients with symptoms of drugs, which is the basis of our therapeutic principle ‘similia similibus curentur’.

Please go to KENT REPERTORY> MIND > FEAR: Aconite, Argentum Nit, Aurum, Bell, Borax, Calc Phos, Calc, Carb sulph, Cicuta, Digitalis, Graphites, Ignatia, Kali Ars, Lyco, Lyssin, Nat Carb, Phos, Platina, Psor, Sepia and Stram are the drugs listed with THREE MARKS under FEAR.

As per homeopathic method of similimum being selected on the basis of our materia medica, these are the prominent drugs to be considered in patients with characeristic sensation of FEAR.

But, according to sankaran, FEAR indicates ‘vital sensation’ of ‘survival instincts’, which needs ‘animal remedies’ only. Only animal remeies found in above list are Lyssin, Psorinum and Sepia. Homeopaths practicing sankaran method will obviously ignore all other drugs in this list, since they are not ‘animal remedies’. Does this approach strengthen homeopaths, or debilitate them?

I want to know, from where sankaran got the idea that only ‘animal remedies’ have ‘fear’ and ‘survival instincts’? Which drug proving? Which materia medica? A person cannot claim to be homeopath by ignoring all available homeopathic literature on materia medica, and producing materia medica and symptoms from his fancies.

Some people claim, sankaran’s concepts are based on his ‘observations’. Did he conducted drug provings of all drugs and ‘observe’ their symptoms? Did he prove the symptoms given in our materia medica are not reliable? Which proving showed him sepia, lyssin and psorinum has more ‘fear’ than phos, bell, stram or arg nit?

Would Sankaran say a homeopath cannot cure a patient having ‘survival insticts’ and ‘fear’ using phosporous or stramonium, if they turn out to be similimum on the basis of totality of symptoms. Should we avoid phos, since it is not an ‘animal drug’?

Please see following rubrics:

[Kent]Mind : FIGHT, wants to:- Bell., Bov., Hipp., Hyos., Merc., Sec.

[Kent]Mind : QUARRELSOME:- Acon., Agar., Alum., Ambr., Am-c., Anac., Anan., Ant-t., Arn., Ars., Aster., Aur., Bar-c., Bell., Bor., Bov., Brom., Bry., Calc., Calc-s., Camph., Canth., Caps., Caust., Cench., Cham., Chel., Chin., Con., Cor-r., Croc., Crot-h., Cupr., Dig., Dulc., Elaps., Ferr., Ferr-ar., Fl-ac., Hipp., Hyos., Ign., Ip., Kali-ar., Kali-c., Kali-i., Lach., Lepi., Lyc., Lyss., Merc., Merl., Mez., Mosch., Nat-a., Nat-c., Nat-m., Nat-s., Nicc., Nit-ac., Nux-v., Olnd., Pall., Petr., Ph-ac., Phos., Plat., Plb., Psor., Ran-b., Rat., Rheum., Ruta., Seneg., Sep., Spong., Stann., Staph., Stram., Stront., Sul-ac., Sulph., Tarent., Thea., Thuj., Til., Verat., Verat-v., Viol-t., Zinc.

According to sankaran, ‘quarelling’ and ‘fighting’ indicates ‘survival instincts’, which require ‘animal remedies’.

Under the rubric “Mind : FIGHT, wants to”, not a single ‘animal remedy’ is seen, except hipp.

Under ‘quarrelsome’, ambra, asterias,cantharis, cenchris, corralium, crotalus, elaps, hipp, lach, lyssin, psor, sep, spong, and tarent are the animal remedies.

Would you say, all remedies other than these ‘animal remedies’ should be eliminated while selecting a similimum for this patient?

According to sankaran, JEALOUSY is a ‘vital sensation’ of ‘ANIMAL KINGDOM’.

See this rubric:

[Kent]Mind : JEALOUSY:- Anan., Apis., Calc-p., Calc-s., Camph., Cench., Coff., Gall-ac., Hyos., Ign., Lach., Nux-v., Op., Ph-ac., Puls., Raph., Staph., Stram.

LACHESIS and HYOS are 3 marks drugs for this symptom. Only APIS, CENCHRIS, and LACHESIS are ‘animal’ drugs’. Anan, Camph, Coff, Hyos, Ign, Nux, Opium, Puls, Raph, Staph and Stram are ‘plant remedies’. Calc P, Calc S, Gall ac and Phos ac are mineral drugs.

We will have to eliminate HYOS when searching a similimum for a person with jealousy as a prominent symptom, if we follow sankaran method!

Homeopathic materia medica or repertory does not support sankaran’s theory that persons with ‘vital sensation’ of ‘jealousy’ would require ‘animal drugs’ only.

Sankaran says LACK OF SELF CONFIDENCE indicates a vital sensation of ‘structural consciousness’, which is a MINERAL quality. Only ‘mineral drugs’ have to be considered for patients exhibiting ‘vital sensation of LACK OF SELF CONFIDENCE.

See this rubric in kent repertory:

[Kent]Mind : CONFIDENCE, want of self:- Agn., Alum., Anac., Anan., Ang., Arg-n., Aur., Bar-c., Bell., Bry., Calc., Canth., Carb-an., Carb-v., Caust., Chin., Chlor., Dros., Gels., Hyos., Ign., Iod., Kali-c., Kali-n., Kali-s., Lac-c., Lach., Lyc., Merc., Mur-ac., Nat-c., Nat-m., Nit-ac., Nux-v., Olnd., Op., Pall., Phos., Plb., Puls., Ran-b., Rhus-t., Ruta., Sil., Stram., Sul-ac., Sulph., Tab., Ther., Verb., Viol-t., Zinc.

Only ANACARDIUM is 3 marks drug for this symptom. It is a PLANT REMEDY!

24 drugs- Agnus, Anac, Anan, Ang, Bell, Bry, Carb v, China, Dros, Gels, Hyos, Ign, Lyc, Nux V, Oleand, Opium, Puls, Ran b, Rhus t, Ruta, Stram, Tab, Verb and Viol t are PLANT REMEDIES.

5 drugs- Canth, Carb an, Lac can, Lach and Ther are ANIMAL DRUGS.

23 drugs- Alum, Arg Nit, Aur, Bar c, Calc, Caust, Chlor, Iod, Kali c, Kali n, Kali s, Merc, Mur ac, Nat c, Nat m, Nit ac, Pall, Phos, Plumb, Sil, Sul ac, Sul and Zinc are MINERAL DRUGS.

Materia medica or repertories no way justify sankaran’s theory that LACK OF SELF CONFIDENCE would require only MINERAL REMEDIES. How can a person claiming to be homeopath make a theory and method of practice totally ignoring our whole materia medica and drug proving?

Sankaran’s reputation, experience or vast followings should not prevent us from asking genuine questions. We need answers for these questions, since sankaran claims to be a homeopath.

Sankaran’s method will result in gravely disabled in incapacitated homeopathic practice, preventing homeopaths from utilizing the unlimited potentials of our materia medica.

Obviously, the basic dogma of ‘sensations-kingdom’ relationship on which ‘sankaran method’ is built up, lacks the support of logic or materia medica.

Anybody can make any theories. But it is wrong to say it is homeopathy.

Rajan Sankaran gives a case of ‘tumor in eye ball’ cured by ‘argentum nit’ as an example of successful employment of his ‘sensation method’:

“I had a case of a man with a tumor in his eyeball, and he described it thus; that this tumour caused a certain “imbalance” in his eyes. Then he described this imbalance as a sense of inco-ordination, and further, how co-ordination was the most important thing in his life; how everything needed to be co-ordinated. Going further along this line, he said it’s the kind of co-ordination that a pilot needs when piloting his plane, or a rocket scientist needs when he makes a rocket. It’s the kind of co-ordination that an actor needs when he is performing live on stage, and several such examples.”

“At some point, he described a situation where his mother-in-law did something behind his back, and when I asked him what he had felt about it, he replied that he felt very disappointed, and betrayed. Now, these emotions of disappointment and betrayal are present in his case, and one might be tempted to use rubrics like “ailments from disappointment, or betrayal”. But if you ask further, “Describe the disappointment”, then you bring out the true individuality of the person in the circumstance. When somebody does something behind your back, which is not expected, the feeling of disappointment is common, not individual. Hahnemann always emphasized the individualizing phenomena, the characteristic symptoms.”

“Here, when we look at disappointment, it’s not individual enough, not characteristic enough. Go further. When I asked him, “Describe the disappointment”, he said, “It’s as if somebody had punched me in my stomach.” This now gets more characteristic. Take it one step further. I asked him, “Describe the experience of being punched” and he said, “I feel completely suffocated.” “Describe suffocation.” And it opens out and you find that there is the suffocation sensation in many areas in his life, like when swimming, or in claustrophobic situations, etc. That suffocation sensation, along with the sense of importance of co-ordination and control, like a stage artist, or a plane pilot, gives us the remedy Argentum nitricum, which has the control, co-ordination as well as the suffocation. That remedy cured the tumour in his eye.”

“So the “ailments from disappointment” or “delusion that somebody had punched his stomach”, is a more superficial expression. The deeper expression is the tremendous sense of suffocation that he felt, not only in the situation with his mother-in-law, but in every area of his life. A sensation that is so individual, and so completely unconnected with the external reality that it becomes the most individualizing symptom of the person, both physical and mental. It is at the Sensation level.”


When we analyze, this case, we would realize that sankaran did not utilize his ‘kingdom approach’ in this case. He does not say ‘argentum nitricum’ was selected as a ‘mineral drug’, as he normally does. Instead, he says “suffocation sensation, along with the sense of importance of co-ordination and control, like a stage artist, or a plane pilot, gives us the remedy Argentum nitricum, which has the control, co-ordination as well as the suffocation. That remedy cured the tumour in his eye.

Rajan Sankaran, being a very experienced physician having mastered the materia medica and successfully treated thousands of cases in his practice, could rightly select ‘arg nit’ as the correct similimum from symptoms such as ‘general sensation of suffocation’, ‘sensation of incordination’, and of course, from other numerous symptoms and observations he would have collected during case taking but opted to give in his case report.

Can any less experienced follower of sanakaran, with lesser materia medica knowledge, ever select ‘arg nit’ as the similimum of this patient, on the basis of ‘suffocation’ and ‘incoordination’ only, and a knowledge that patient needs a ‘mineral drug’ as per sankaran’s theory? Please note, Sankaran does not mention ‘kingdom’ while explaining this case.

Any homeopath who knows how to take case, repertorize and decide a similimum using materia medica, could have very easily selected ‘arg nit’ in this case by classical method in a very simple way.

Since the patient is coming with ‘tumor in eye’, an ordinary homeopath would start case taking by collecting symptoms with ‘eye’ and ‘vision’, trying to collect all modalities, sensations and concomitants associated with ‘eye’ and ‘vision’.

The ‘incoordination’ in eyes sankaran talks about will have to be probed in detail, to know whether it is problems of accommodation(accommodation defective), dimness of vision, diplopia, moving vision, alternate vanishing of vision or anything like that. Remember, all these problems of vision could be seen in materia medica of ‘arg nit’ in high order. Observe whether there is any chemosis, echymosis, lachrymation, pain, swelling, or any other peculiar sensations in eyes, with their modalities. Sensation of fullness in eyes, strbismus, cold-heat modalities also have to be ascertained. Itching, discoloration, frequent wiping, and many such features could be observed.

After completing ‘particulars’, physician would inquire mentals and physical generals. What sankaran interprets as ‘suffocation’ would be described by the patient as aggravation in closed room, desire for open air, aggravation in crowded rooms, general physical anxiety, sensation of balls internally, intolerance of clothing, sensation of being constricted by a band around body, and such symptoms. See, most of these symptoms strongly indicate argentum nitricum.

Regarding his mentals, from what sankaran explained, we can understand there would be symptoms such as persistent anxiety, despair, feeling of betrayed, sadness, anticipations, confusion of mind, being repudiated by relatives, dwelling on past bad experiences, delusions of getting punched, forsaken feelings, mortification and many such symptoms, most of which obviously points to argentum nitricm.

For an experienced homeopath like sankaran, arg nit is the obvious prescription for this case without any special methods and techniques or even repertorization. Any homeopath who could collect these symptoms would reach argentum nit through simple repertorization. As for me, I would have reached arg nit by the time I complete my case taking.

Why should Rajan sankaran pretend to be finding similimum in this type of obvious cases through his ‘sensation-kingdom’ method, only to confuse youg homeopaths?

That is the game plan of all modern gurus and masters. They would prescribe correctly using their materia medica knowledge and, make results. Then they would pretend the made this miraculous results using their ‘special methods’ they are marketing! Innocent follower is betrayed, and his carrier doomed to be spoiled, by keeing on trying the ‘methods’ the guru taught them.

As part of my mission to evolve and promote scientific homeopathy, I will have to discuss and analyse various existing theories about homeopathy. I will have to point out things I think are not agreeing with modern scientific knowledge system. Such criticisms and discussions are part of work I am engaged in. It is nothing personal. I have no any personal agenda here. I analyse and expose each and every ideas, concepts and methods in homeopathy that hinder scientific transformation of homeopathy.

Earlier, once I took up discussing Dr Vijaykar’s theories, ‘cubs’ and ‘lions’ of that group threatened me for my life. They told me ‘you will have no place to run’. Next came the attacks from marketers of ‘hair transmissionis’. Promoters of ‘energy medicine’ theories also did the same. Homeopathic World Community removed all my articles from their pages, since they could not tolerate my exposures of ‘international masters’ who promote homeopathy as ‘energy medicine’ and practice homeopathy as part of their CAM ‘healing arts’. I had to relinquish my HWC membership on that issue.

Now, it is the turn of disciples of Rajan Sankaran and Jan Scholton. Once I just took up discussing ‘sensation method’, ‘kingdom method’ and ‘periodical table method’, a whole hornet’s nest is infuriated and out for me. I wanted to discuss their theories due to my conviction that scientific homeopathy cannot advance without exposing these highly influential but unscientific theories. My message box is daily full of messages warning me of ‘dire consequences’. Instead of discussing or explaining the points I raised, I am abused, threatened and asked to ‘stay away from our master’. I am accused of being jealous, arrogant, insane and working with hidden personal agendas. They diagnosed my problem as ‘severe skepticemia’!

I just don’t care. I will go on with my mission of evolving homeopathy into a full-fledged medical science. I know I will have to pay a price, perhaps with my life itself. But I am not bothered. Let the dogs bark, caravan will move on!

Without criticizing and exposing wrong ideas and wrong practices, we cannot evolve and promote right ideas and right practices in homeopathy.

I am asked to ‘read all books of sankaran, and apply it myself’ to confirm, before commenting on his theories. I agree that we have to study before commenting or criticizing anything. But, we need not ‘apply’ everything ourselves to ‘confirm’. If that were so, nobody will have the right to comment on homeopathy without practicing it. We cannot criticize allopathy without practicing it ourselves! To criticize astrology, I will have to practice astrology. To say robbery is wrong, I will have do robbery myself! To criticize corruption, I have to be corrupt? To comment on a theory, we have to ‘study’ it well, that is all.

I have commented on sankaran’s theories after studying it well. I need not practice it for that.

When anybody say only ‘animal drugs’ have to be used in people characterized by ‘vital level sensation of survival instincts’, I can comment on it on the basis of my knowledge of materia medica and drug proving. I need not ‘apply’ that method. I know many homeopathic drugs belonging to plant or mineral kingdoms having that charecteristics. I have applied those drugs in my homeopathic practice very successfully. Any homeopath, who has studied and applied materia medica knows that sankaran is wrong on this point.

Some friends have expressed their apprehension that criticizing wrong theories and practices happening in homeopathy in public will harm the good will and reputation of our community and our therapeutic system.

I do not subscribe to that view. All these ‘wrong things’ in homeopathy are done and promoted by their propagators in public, with out any concern about the harm they are doing, through articles, books, interviews and seminars all over the world, making homeopathy a topic of unending mockery before the scientific community. All these things are already known to general public better than homeopaths themselves.

These people have already done enough damage to homeopathy through their unscientific theories and nonsense practices. They supply arms and ammunition to skeptics to attack homeopathy. There is no meaning in covering up this dirt. Public dirt should be washed in public, to get the lost reputation and credibility of homeopathy back.

If homeopathic community continue let these people go like this, we cannot even dream about making homeopathy a scientific medical system, and get it recognized as such even in a far distant future.

In his Homeopathic Links interview, Vithoulkas says: “Sankaran alone has done more harm to homeopathy than all the enemies of homeopathy together.”

Andre Saine writes on his website: “Sankaran demonstrated several basic errors of methodology and reasoning in his example of how he ‘discovers’ a remedy”

How would the followers of Sankaran respond to these statements?

Collect all mentals, physical generals and particular symptoms of your patient, with all qualifications such as causations, sensations, locations, modalities and concomitants. Then grade the symptoms into uncommon, common, mental, physical general and particulars. Then repertorize. Compare the materia medica of drugs coming top in repertorization, and decide a similimum. That is the simple way of homeopathic practice- and the most successful way.

If a drug is similimum according to totality of symptoms, it does not matter whether that drug belongs to animal, mineral or plant kingdoms. It does not matter to which ‘sub kingdom’ or ‘family’ the drug belongs. Such a knowledge does not make any difference in your similimum.

Selecting similimum is most important in homeopathy. Similarity of symptoms is our guide in selecting similimum. All these talk about ‘kingdoms’, sub kingdoms, families and such things only contribute in making homeopathy complex, and confuse the young homeopaths. It may help in creating an aura around the teacher, which would attract people to seminars. That is not a silly thing, where money matters above homeopathy!

Secret vaccine trials in the 1930s

Thousands of children in Irish care homes at centre of ‘baby graves scandal’ were used in secret vaccine trials in the 1930s

  • Scientists secretly gave 2,051 children and babies diphtheria vaccine
  • They were used as guinea pigs for drugs giant Burroughs Wellcome in 1930s
  • Academic Michael Dwyer uncovered shock truth in old medical records
  • He found no evidence of consent, nor of how many died or were affected
  • Comes as Irish PM intervenes from U.S. over scandal of mass baby grave
  • Hundreds of babies are believed to have been buried at former baby home
  • Enda Kenny says he’s ordered his officials to examine ‘if there are others’

By Harriet Arkell and Neil Michael

Scientists secretly vaccinated more than 2,000 children in religious-run homes in suspected illegal drug trials, it emerged today.

Old medical records show that 2,051 children and babies in Irish care homes were given a one-shot diphtheria vaccine for international drugs giant Burroughs Wellcome between 1930 and 1936.

There is no evidence that consent was ever sought, nor any records of how many may have died or suffered debilitating side-effects as a result.

The scandal was revealed as Irish premier, Enda Kenny, ordered ministers to see whether there are more mass baby graves after the discovery that 800 infants may be buried in a septic tank outside a former mother and baby home in Tuam, Co. Galway.

Children at Sean Ross Abbey in Tipperary are thought to have been used in secret drug trials in the 1930s

Children at Sean Ross Abbey in Tipperary are thought to have been used in secret drug trials in the 1930s


Children's homes are under the spotlight since it emerged that 796 babies may be buried at the former mother and baby home at Tuam, Co. Galway - Enda Kenny has ordered officials to see if other mass graves exist

Children’s homes are under the spotlight since it emerged that 796 babies may be buried at the former mother and baby home at Tuam, Co. Galway – Enda Kenny has ordered officials to see if other mass graves exist

The Irish premier has ordered his officials to examine the possibility that there may be other mass graves, too

The Irish premier has ordered his officials to examine the possibility that there may be other mass graves, too

 The Taioseach intervened from the United States yesterday to say that he had ordered his officials to ‘see what the scale is, what’s involved here, and whether this is isolated or if there are others around the country that need to be looked at.’

Michael Dwyer, of Cork University’s School of History, found the child vaccination data by trawling through tens of thousands of medical journal articles and archive files.

He discovered that the trials were carried out before the vaccine was made available for commercial use in the UK.

Homes where children were secretly tested included Bessborough, in Co. Cork and Sean Ross Abbey in Roscrea, Co. Tipperary, both of which are at the centre of the mass baby graves scandal.

Other institutions where children may also have been vaccinated include Cork orphanages St Joseph’s Industrial School for Boys, run by the Presentation Brothers, and St Finbarr’s Industrial School for Girls, run by the Sisters of the Good Shepherd.

In Dublin, it is believed that children for the trials came from St Vincent’s Industrial School, Goldenbridge, St Joseph’s School for Deaf Boys, Cabra, and St Saviours’s Dominican Orphanage.

But Mr Dwyer said: ‘What I have found is just the tip of a very large and submerged iceberg.

‘The fact that no record of these trials can be found in the files relating to the Department of Local Government and Public Health, the Municipal Health Reports relating to Cork and Dublin, or the Wellcome Archives in London, suggests that vaccine trials would not have been acceptable to government, municipal authorities, or the general public.

‘However, the fact that reports of these trials were published in the most prestigious medical journals suggests that this type of human experimentation was largely accepted by medical practitioners and facilitated by authorities in charge of children’s residential institutions.’

Horror: The scandal of the babies in the mass grave was discovered by local historian, Catherine Corless

Horror: The scandal of the babies in the mass grave was discovered by local historian, Catherine Corless

Innocence: Academic Michael Dwyer found out about the secret drugs trials by going through old medical records - children from the Sean Ross Abbey home in Tipperary, pictured, are thought to have been involved

Innocence: Academic Michael Dwyer found out about the secret drugs trials by going through old medical records – children from the Sean Ross Abbey home in Tipperary, pictured, are thought to have been involved

A spokesman for GSK – formerly Wellcome – said: ‘The activities that have been described to us date back over 70 years and, if true, are clearly very distressing.

‘We would need further details to investigate what actually took place, but the practices outlined certainly don’t reflect how modern clinical trials are carried out. We conduct our trials to the same high scientific and ethical standards, no matter where in the world they are run.’

A spokeswoman for the Sisters of Sacred Hearts of Jesus and Mary, the order that ran Bessborough and Sean Ross Abbey, said that like GSK, they would also welcome an independent inquiry.

Fianna Fáil leader Micheál Martin called on the Irish government to add vaccine trials into the investigative remit of any inquiry into the mother and baby homes.

He said: ‘We need to start with an independent investigation into the mother and baby homes which would be followed by a wider separate investigation into the vaccine testing.’

Historian Catherine Corless, whose discovery of the suspected mass baby grave at Tuam was revealed by the Mail earlier this week, said her study of death records for the St Mary’s home run by Catholic Bon Secours nuns from 1925-1961 pointed to the existence of the mass grave.

Children's homes in Ireland were often the only place where a woman pregnant out of wedlock could go

Children’s homes in Ireland were often the only place where a woman pregnant out of wedlock could go


Children were looked after by nuns and often adopted abroad - now it seems they were used in drugs trials, too

Children were looked after by nuns and often adopted abroad – now it seems they were used in drugs trials, too

The Irish PM interrupted a trade visit to San Francisco to order an inquiry in the Tuam home and others, saying that Dublin must decide what is the ‘best thing to do in the interest of dealing with yet another element of our country’s past.’

St Mary’s was one of several such ‘mother and baby’ homes for ‘fallen women’ who had become pregnant outside marriage in early 20th century Ireland.

Another such institution was the Sean Ross Abbey in Tipperary, was where Philomena Lee gave up her son for adoption in the 1950s. Her story was made into the Oscar-nominated film ‘Philomena’ last year.

The ‘mother and baby’ homes accommodated women who were ostracised from their own families and had nowhere else to turn.

Under conservative Catholic teaching of the time, children born outside of marriage were not baptised and were therefore denied a Catholic burial on consecrated ground.


A Case of 25 year old Chronic Eczema cured by Homoeopathy

A Case of 25 year old Chronic Eczema cured by Homoeopathy

By Dr. Pawan S. Chandak

A Patient aged 55/M suffering Dry Eczema since 25 years has taken much Allpathic treatment from Skin Specialist, ayurvedic Treatment. He has applied much steroidal ointment. But no any treatment has given satisfactory results. Then he has consulted me on 20/02/2008 with:

  • eczematous eruption on fingers,
  • dryness of skin in winter,
  • itching < night.
  • All complaints worse < winter
  • > hot water amelioration.

Past History

  • H/o of recurrent cold & Coryza.
  • H/o Cataract in January 2008.

Family History:


Personal History:

  •  Appetite: Normal
  • Thirst: Normal 1 hourly.
  • Desires: sweets
  • Bowel: Regular
  • Urine: Normal
  • Sweat: worse in summer only.
  • Sleep: Normal

Addiction: NAD


–         Fastidious. Wants each & every thing in neat & proper manner.

–         Hurried in work

–         Idealistic

Thermal Relationship: Chilly

Bath: Hot water, seasonal

Fanning: only in summer

Covering: required


BP: 120/80 mmhg

Evaluation of the Case:

First Prescription:



Ars Alb 0/1

Placebo for 7 days

1 pill dissolved in 30 ml mineral water & given 10 downward strokes & advised the patient to drop it in one ounce of water & take 1 teaspoonful of it.


Itching decreased. Eruption on left side of foot reappearing.


Arsenic Album 0/3

Placebo for 1 week




Ars Alb 0/6

Placebo for 1 week


Sticky discharge oozing from eruption.


Ars Alb 0/9

Placebo for 1 week


Sticky discharge decreased.


Ars Alb 0/12


Small papule on finger.

Redness of conjunctiva < exposed to Sun


Ars Alb 0/12

From Next day

Natrum Mur 0/1 bid X 1 week


Improvement in skin eruption & Conjunctivitis problem.


Ars Alb 0/15

Placebo for 1 week




Conjunctivitis < sunheat slight


Ars Alb 0/18

Placebo for 1 week



Ars Alb 0/21




Ars Alb 0/24

Placebo for 1 week




Ars Alb 0/25




Ars Alb 0/26





Ars Alb 0/27


Improvement complete


Ars Alb 0/28



Improvement  complete


Ars Alb 0/29


Complete Improvement. Cured completely.


Ars Alb 0/30


UNHAM, CARROLL, M. D., President of the American Institute of Homœopathy and of the World’s Homœopathic Convention of 1876. [Republished from “Transactions of the American Institute of Homœopathy ” -1877.]

          No event in the history of homœopathy in this country has awakened so profound an impression or awakened such universal regret as the death of this eminent and estimable physician. Justly regarded by his colleagues, not in America only but in Europe also, as one of the most able, accomplished and zealous expositors of the Hahnemannian reform in medicine, and possessing in a remarkable degree the confidence of the entire homœopathic profession, his loss is universally felt as a public bereavement.

          To the American Institute of Homœopathy, of which he was the honored and efficient president during the last year of his life and during the most eventful year of its existence, his loss is well nigh irreparable. Ever prompt, conscientious and thorough in the performance of every duty, he was the one man who could always be depended on when others failed, and whose example of systematic industry was an invaluable incentive to all. He not only assisted largely and efficiently in the work of the society, but did much by way of encouraging others, especially the younger members, to maintain and increase the value and interest of its transactions. Too modest to assume the leadership which by general consent was conceded to him, he did not shrink from accepting its duties and responsibilities. The extraordinary energy, tact and judgment that he displayed in organizing and successfully carrying through the great homœopathic convention of last year, its comprehensive plan and judicious settlement of details, and the dignity, courtesy and perfect impartiality that marked his conduct in the presidential office, elicited the spontaneous and universal tribute of admiration.

          The hopes that all indulged of still more and greater benefits to the cause of homœopathy in the future from a long continuance of his wisely directed efforts, were suddenly dispelled by the news of his decease on the 18th of February last (1877) at his residence in Irvington-on-the-Hudson, in the forty-ninth year of his age.

          It is an additional cause of regret that this sad event was in some degree due to the physical exhaustion consequent upon his successive and protracted exertions in connection with the world’s convention.

          Dr. Dunham was born in New York in 1828. His father, Mr. Edward W. Dunham, was a substantial and prosperous merchant of the old school, of strictest integrity, exact and methodical in his business transactions. A friend of learning and himself a man of culture, he gave his son the advantages of a complete education. During the cholera epidemic of 1834 Carroll, then six years old, had the misfortune to lose his mother, and was himself very near falling a victim to the prevailing sickness. Soon after this the family removed to Brooklyn, and at a proper age he was sent to an excellent boarding school. At fifteen he matriculated at Columbia College, from which he was graduated, with honor in 1847. Even as a school boy he was of a quiet, studious disposition, more given to reading than play, especially of the rough and noisy sort. This tendency of his mind became still more marked during his college course, but his reserve had in it no touch of moodiness, for he was naturally and always of a peculiarly cheerful and friendly disposition.

          After leaving college, in accordance with his father’s preference and his own tastes, he began the study of medicine, placing himself as a pupil under the direction of Dr. Whittaker, an old school physician of much repute as a trainer of medical students. Having been relieved of a trying illness by homœopathic treatment, he determined to investigate the claims of the new school, and did so during the whole course of studies, becoming in the end a firm adherent of its principles and practice. In this decision he was confirmed by his father, who had also from observation and personal experience of its advantages been fully converted to homœopathy.

          Young Dunham, however, did not on this account in the least relax his diligent study of the doctrines and practice of the dominant school, but attended with the assiduity characteristic of him the course of instruction afforded by the New York College of Physicians and Surgeons and by the various clinics to which he had access.

          Soon after receiving his degree of doctor of medicine, in 1850, he went to Europe, partly for the purpose of general medical and scientific improvement, but especially with the design of studying in the land of its birth the methods and results of the homœopathic practice as compared with those of the best allopathic treatment.

          In pursuance of this double plan he visited Dublin, where he served a term in the lying-in hospital, Paris, Vienna and other centers of medical science. He seized every opportunity of observing, with a discrimination beyond his years, the different kinds of treatment in hospitals and private practice. Proceeding to Munster, the residence of Dr. Von Bœnninghausen, he became an assiduous pupil of that distinguished practitioner, daily attending at his office and making careful and elaborate notes of the cases that he saw, their treatment and the results.

          Having thus profitably spent a year in the diligent prosecution of his mission, he returned home fully persuaded of the truth of the great therapeutic principle propounded by Hahnemann, and an ardent disciple and admirer of that master. During the period of his absence he had not only satisfied himself of the substantial verity of the fundamental dogmas of homœopathy, but had acquired already a considerable knowledge of its materia medica, a department for which he seems to have had a particular aptitude and in which, as we all know, he has for years been considered an authority. His familiarity with the effects of drug action upon the human system was something marvelous to those who have given the most attention to that difficult branch of medical science.

          Immediately after his return from abroad Dr. Dunham commenced in Brooklyn the practice of the profession for which he had made such protracted and conscientious preparation, and in which he subsequently became such a shining light. Unlike the majority of young physicians, the pecuniary rewards of practice were not necessary to his support, while the uncertain state of his health, never very robust and subject to occasional lapses, might to a less enthusiastic or to a less conscientious person have seemed a sufficient reason for declining the labors and responsibilities of this arduous vocation, but inspired by noble and humane motives and stirred by a generous enthusiasm he did not feel at liberty, nor had he any desire, to rest satisfied with the theoretical and abstract knowledge he had gained, but sought to make it practical for the benefit of the sick and suffering, and to enlarge and extend the beneficent reform in the value of which he held the most implicit faith.

          After practicing four or five years in Brooklyn with good success, notwithstanding some interruptions from sickness -in one instance extending over several months- it was deemed necessary for sanitary reasons to take a vacation. He again went to Europe, and a second time spent several weeks in Munster, renewing his studies with Bœnninghausen and passing the greater part of every day with him. The winter was passed in Italy, where he acquired the Italian language and reviewed his studies in anatomy.

          Oil his return to Brooklyn he showed a tendency to disease of the throat, and consequently removed to Newburg on the Hudson, where for a time he enjoyed better health and soon attracted to him a numerous body of intelligent and devoted adherents.

          But again the exigencies of his varying health compelled a change after a six years’ occupancy of that attractive field. He visited the West Indies and other foreign parts in search of health or relief. Finally he became a resident of the beautiful and picturesque village of Irvington-on-the-Hudson, where he continued to reside until his death. He passed much time, however, in New York, both before and after his removal to Irvington, keeping an office there and attending to professional calls as his health and strength allowed.

          His last voyage to Europe, on which he was accompanied by his whole family and which was undertaken in the fall of 1874, seemed to many of his friends so hopeless of benefit that they scarcely dared to anticipate his return. He seemed to have doubts of his own recovery, as previous to his departure he resigned from all positions of trust or responsibility, and arranged his affairs with reference to an indefinite sojourn abroad. Happily, however, the result of this absence of about one year was so much more favorable to his health than was expected that he came back at the end of that time greatly improved in strength and spirits, and apparently able to resume with renewed activity his former occupations.

          Some time before his last enforced departure, as early, indeed, as 1871, at a meeting of the American Institute of Homœopathy, Dr. Dunham announced a proposal for holding an international congress of the disciples of Hahnemann on the occasion of our American centennial jubilee in 1876. The idea was received with enthusiasm and a committee was appointed, of which, of course, he was chief, to make the preparatory arrangements and secure, if possible, the co-operation of homœopathists in other countries. The history of that unprecedented gathering will be a lasting and glorious memorial of the zeal, foresight and self-sacrificing devotion of its originator. None but those most intimately associated with him in the work can justly estimate the amount of labor and anxiety it cost him, and none will be more ready than they to ascribe the entire credit of its success to his masterly management. Even when obliged to seek abroad, with small encouragement, for the health he could not long retain at home, he did not lose sight of this grand and favorite project, but used every opportunity during his stay in Europe to enlist the sympathies of foreign physicians in its behalf.

          So general and hearty have been the manifestations of sorrow and of tender and affectionate regard for the memory of our friend, at home and abroad, and so well understood among us were the admirable qualities of his head and heart that an extended eulogy is scarcely necessary. It is the less so in this connection because the institute will, doubtless, at this its first session since the deplored event, desire to express by some appropriate and united action its estimate of his superior merit and its grateful sense of the obligations resting upon the whole homœopathic fraternity for his very important and valuable labors.

          It is a subject of congratulation for those who are, to come after us, and especially to the rising generation of physicians, that they will have an opportunity to profit by his writings, and to study to their benefit the lessons of his pure and useful life. Friendly hands, it is announced, are already gathering the most important of his widely scattered contributions to medical literature into a permanent volume, to be supplemented, it is said, with a comprehensive memoir.

          Dr. Dunham was a facile and agreeable writer, clear in his statements and felicitous in expression ; his writings were chiefly contributions to the medical journals of his own school ; and comprise some of the most lucid and convincing expositions extant of the doctrines and practice of homœopathy. From 1860 he was for three years editor of the “American Homœopathic Review.”

          In 1865 he accepted the professorship of materia medica in the New York Homœopathic Medical College, a position that he filled for several years with great success. During the latter part of his incumbency he was also dean of the college, which by his administration was completely reorganized and established upon a permanent and prosperous basis.

          As one of the original incorporators of the New York State Homœopathic Asylum for the Insane, he labored earnestly for the foundation of that, the first institution of the kind in the world. At different times his services were invoked in various official positions of responsibility in the numerous societies and institutions that were so fortunate as to enjoy his co-operation, in all of which, small as well as great, it was a matter of conscience with him to perform the duties faithfully. Whatever was to be done he did at once ; he was never unprepared, nor ever late. And yet, while so ready and apt himself, he was always lenient and even helpful towards his tardy or inefficient associates, not unfrequently supplementing their defects in the most quiet and unobtrusive way. While president of the New York County Homœopathic Medical Society he always went to the meetings with some scientific papers -“papers concealed about his person”- ready to be brought forth in the case of the failure of any appointed essayist.

          With a large and well balanced mind, a clear and discriminating judgment, a great store of learning gathered from books and observation, with definite views on most questions of human interest, he combined a wonderful simplicity and purity of character and an amiable and cheerful disposition. While his public discourses were models of clear and concise argumentation, the richness and sprightliness of his ordinary conversation made him the charm of the social and domestic circle.


Homoeopathy works

Adolph Lippe

The history of Homoeopathy will only be complete if proper and honest assessment is made and imbibed, of the glorious past of our fore-bearers, whose dedication and contribution have enriched our science. There are innumerable stories and numberless life histories of our forbearers, which are of extreme value to us in the present day. Dr. Adolph Von Lippes life deserves special mention because he was a staunch and uncompromising bearer of the torch of strict Hahnemannian Homoeopathy.

Birth: Lippe was born on 11th of May, 1812 in Goerlitz
Family: Lippe was a young member of a very aristocratic old and illustrious family of Goerlitz of Prussia. Count Ludwig was his father and Countess Augusta zur Lippe was his mother. His fathers estate was situated near Georlitz town.
Education: His parents wanted him to study law, but Lippe was very much impressed by the new method of the healing art and made up his mind to become a homoeopathic physician.

After his school study he went to Berlin for his medical education and graduated in 1837.

Then, Lippe decided to go to America to study Homoeopathy. During that time the only existing homoeopathic college was Allentown Academy of Hering. Lippe took admission and studied for four years in this college and completed his homoeopathic education. Lippe was very fortunate to receive his diploma on 27th July 1841 from the hand of Dr. Constantine Hering, the founder of Allentown Academy.

Homoeopathic Practice: Lippe started his practice as a homoeopathic physician in Pottville, P.A. though he practised here for a very short time. From Pottsville he moved to Carlisle where he distinguished himself by successful cure of the sick people in an epidemic prevailing in the Cumberland valley.

Finally he moved to Philadelphia where he established himself and practised till the last day of his life.

Lippe was a steadfast, loyal devotee of Hahnemannian homoeopathy. Throughout his life he followed Hahnemanns instructions in letter and in spirit. He was an ardent supporter of Hahnemanns Organon of Medicine and to him Organon was the last word in the science and art of healing. Lippe considered Homoeopathy as the only and sole means of cure for both acute and chronic diseases. He said that other systems of medicines were palliative and harmful.

Although Lippe was the author of few books, the number of his contributions to Homoeopathic literature remains unexcelled. Many of his papers were elucidations of homoeopathic philosophy, many to the methods and rules of correct homoeopathic practice. Many of Lippes papers enlighten us about the finer points of the Material Medica and enhance our ability to prescribe correctly. Lippe published a series of writings named Fatal Errors in the American Homoeopathic Observer, in which he vigorously opposed and criticized the vitiation of Homoeopathy; he considered this to be the cause of gradual downfall of the system. Dr. Adolph von Lippe is one of the few master guides who endeavored to perfect themselves in the art of prescribing according to the law of similars, for, probably this remarkable man was one of the most accomplished prescribers in the history of Homoeopathy. His style was clear and forceful, his arguments logical. Among the important contribution of Dr. Lippe in Homoeopathy should be considered his reports of “Clinical Cases.”

Lippe possessed a deep knowledge of Materia Medica. He was a keen observer and with uncanny accuracy he used to pick up the essential indications of the case, frequently making use of symptoms which seem trivial or having no evident connections with the patients ailment. He was a master in the art of presenting, the essential indications and unlike other writers, always told why he gave the remedy that cured the case.

Today we are often unsuccessful in our practice because of many reasons, the most common being an improper understanding of rules and time for repetition of the dose. Dr. Lippe was a master in this field and a devoted believer and practitioner of single remedy and single dose.

About Lippe, Dr. Harvey Farrington wrote- “Dr. Lippe once made a statement that I thought the most audacious that I had ever heard. He said that if he could visit a case of Diphtheria the first time before anybody had a chance to spoil it, he would generally cure the case with one remedy and often with one dose.”

His literary Contributions:

Adolph Lippe was co-editor of Homoeopathic News from 1854 to 1855 and of Hahnemannian monthly from 1865 to 1868.

1854– Key to the Materia Medica of Comparative Pharmacodynamics (This is the first and only number of a series which were to contain a characteristic Materia Medica).

1865– Who is a Homoeopathician? (A lecture delivered before the Hahnemannian Institute and published by order of the same).
1865– Cactus Grandiflorus (Translated from the original, with preface and notes of Dr. Russell.)
1866– Valedictory Address delivered at the 18th Annual Commencement of the Homoeopathic Medical College of Pennsylvania.
1866– Text book of Materia Medica.
1870– Liberty of Medical Opinion and Action (Read before the Central New York Homoeopathic Medical Society).
1876– Diphtheria (Printed by the American Institute of Homoeopathy for use at World Homoeopathic Convention, Philadelphia).
1877– A reply to professor William is Peppers Insult to Homoeopathic School of Medicine in his Opening Address delivered at the University of Pennsylvania.
1878– The Genius of the Homoeopathic Healing Art. (Preface to the second volume of Materia Medica Pura by S. Hahnemann. Translated by Adolph Von Lippe.)
1885– Cholera: Its Treatment by Homoeopathy.
1886– What is Homoeopathy? A lecture delivered on 10th May 1886 before the Womens Homoeopathic Association of Pennsylvania at the Medical Surgical and Maternal Hospital, North 20th Street and Susquehanna Avenue.

Demise: After a long successful practice and exemplary service to Homoeopathy for 46 years. Lippe died on 24th of January 1888 in Philadelphia.