Tag Archives: Homoeopathic Seminars

4 day seminar for professional homoeopaths to join the Register of the I.H.M.

P1060824We have received a number of enquiries regarding this seminar if a practitioner is unable to attend the course in person due to location overseas or governmental restrictions.

“For inclusion on the I.H.M. Register we require the applicant to undertake a 4 day overview course at our new HQ at I.H.M. Boyne House, Eastbourne East Sussex in the UK. https://ihmatboynehouseuk.wordpress.com/
The course which has been undertaken by many professionals, is an in depth look at the various elements of homoeopathy that collectively give a clear picture of WHAT it is a homoeopath needs to know in order to practice and be successful in undertaking a curative reaction in the patient.
  • Everything is based and predicated on the teachings of Samuel Hahnemann.The cost is £1000 sterling. Payment can be cash, credit card or Paypal. The duration is 4 days.
  • We offer accommodation and breakfast free of charge for the duration of the training.This will comprise of 4 complementary nights in total. As this is a free gift, If you wish to make your own plans for accommodation, there is no discount on the fee.
  • Course content will cover Miasms, Pharmacy and dispensing protocols, an in depth look at LM medicines,
  • use of the Therapeutic Pocket Book,
  • overview of many cases and analysis breakdown in acute and chronic conditions,
  • how to examine the Materia Medica to understand what we are looking for and a general in depth look with the emphasis on case taking and patient management.”

We have been charging the same price for the course since 2015, and are now able to offer free accomodation within the framework of the teaching.

Given the world situation, we now will offer an online course for practitioners to facilitate membership and training in Hahnemannian homoeopathy.

Let us explain what the IHM has been involved in since the last century. We are a research and training centre for homoeopathy as defined and directed by Samuel Hahnemann. We utilize his mehodology as per the Organon and his other writings, to give the best outcome possible for each patient and ensuring they have accurate treatment from the designer of the homoeopathic protocol.

We do not make any claims as to personal superiority in practice, but recognise that applying the principles are a more accurate method of finding the correct medicine for the patients.

To this end, we cover all the aspects of case taking and the rationale, along with many practical examples to join together Hahnemanns directions with the symptoms.

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Finding the truly characteristic symptoms of the disease, and not prescribing on a collection of symptoms, is what Hahnemann taught. We endeavour to show how. This approach ensures a consistent and successful outcome, as the remedy selection will be the correct match for the real disease which includes the individual reaction to the infection received.

Logistics.

Given that the UK is Grenwich mean time central, all other time zones will be either behind or in front of us.  So we will have to divide teaching into behind GMT and in front of GMT. For USA and Canada, the differences are between 9 hours and 5 hours BEHIND the UK.  We will have to work with the individuals involved to find a good time to suit each person. The same applies to those ahead of the UK.

laptop2The course (24 hours) will have to be conducted in 3 hour blocks, and spread over a longer time. This to facilitate alertness and time for homestudy. One session a week will be 8 weeks duration. There will be lots of home study. We will use the SYNOPSIS computer repertory utilising the Boenninghausen Therapeutic Pocket book. We can offer a windows version at a subsidised rate, or a book version.

tpbpwA successful conclusion of the course will add the practitioner to the IHM Register https://instituteforhomoeopathicmedicine.org/i-h-m-practitioners-by-country/ along with details of his or her clinic.

The cost will remain the same as the 4 day course £1000 because of the extended time to facilitate.

Contact education@instituteforhomoeopathicmedicine.com

IHM teaching centre and clinic seminar in January 2022.

I.H.M. INTERNATIONAL at BOYNE HOUSE, 
12 St. Aubyns Road
EASTBOURNE. East Sussex BN22 7AS

telephone 07367 527072

email:education@instituteforhomoeopathicmedicine.com

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Clinics and teaching faculties in U.K., U.S.A., Japan, Spain, Estonia, Portugal, Mexico, Israel and Syria.

On January 15-16. Duration: 2 days.

9:30-5:30pm. For advanced students and practitioners.

Seminar subject:

Strange rare and peculiar, according to Hahnemann.

Seminar oversview.

There is in general a lot of confusion as to WHAT is prescribing symptom according to aphorism 153.

§ 153 Sixth Edition
In this search for a homoeopathic specific remedy, that is to say, in this comparison of the collective symptoms of the natural disease with the list of symptoms of known medicines, in order to find among these an artificial morbific agent corresponding by similarity to the disease to be cured, the more striking, singular, uncommon and peculiar (characteristic) signs and symptoms of the case of disease are chiefly and most solely to be kept in view; for it is more particularly these that very similar ones in the list of symptoms of the selected medicine must correspond to, in order to constitute it the most suitable for effecting the cure. The more general and undefined symptoms: loss of appetite, headache, debility, restless sleep, discomfort, and so forth, demand but little attention when of that vague and indefinite character, if they cannot be more accurately described, as symptoms of such a general nature are observed in almost every disease and from almost every drug.

It is our experience that prescribing only on the essential and accurate symptoms of the patient, (as instructed by Hahnemann) using only 3 or 4 rubrics of the Therapeutic pocket book,  that represent the nature of the disease AND a similar remedy, has increased practitioner success in the clinic to about 80% on the first prescription. We will use cases to demonstrate how Hahnemanns method is still valid and accurate in the 21st century, and does not require any modern methods of interpretation as is prevalent today.

 

tpbpwlaptop2The lecturer for this seminar will be Gary Weaver. An international lecturer for over 30 years, Specialising in homoeopathy after completing his medical training in 1982 and  holding membership of prestigious colleges and organisations in India, Australia and Europe, He founded 5 teaching institutes in the UK, Finland and Ireland. Together with Vladimir Polony, they reorganised and corrected the Therapeutic Pocket Book  by Boenninghausen into modern English turning it into a useful repertory and making it available as the SYNOPSIS computer program. Each member of the IHM register has been trained in the use of the repertory and utilises it as the mainstay of their reference material in the clinic.

Maximum attendees is 10.  This for comfort and  personal attention for the attendees.

working lunchThe price for two days is inclusive of tea, coffee, juice and snacks provided for the breaks and as required during the teaching. Also a light lunch can be provided on both days if required. (The area is well served with cafes and restaurants if you prefer).

Cost is £185. Payable by cash, PAYPAL or credit card. Call or email the centre.

boyne-house-guest-house2We have 6 bedrooms so for anyone needing overnight accomodation at practitioner prices, let us know and we will endeavour to facilitate. 

 

 

Where is homoeopathy in the 21st century?

I think the answer to this lies both in the history of the therapy and in the understanding of why it came into being at its inception.

allopathyModern medicine as defined, uses its pharmacy to treat disease by suppression or divergence of the expression of disease as exhibited by the patient. For example, a headache is treated by blocking the pain with pain relief medicine without treating the actual problem. Skin problems are treated with suppressive ointments or cortizone etc.

Hahnemann in his studies accepted that working with the patients immune system, and applying medicines that could produce matching symptoms, allowed a guide for the immune response to ‘focus’ on the disease expression, and cure itself.

This fundamental difference in approach, irrespective of the therapy of homoeopathy, is a law of nature and can be applied in a myriad ways. Homoeopathy as practiced the Hahnemannian way is a method to match accurately substances that can produce the symptoms of the disease and thus be applied curatively.

I have a firm grasp on the law of similars as being the method to cure disease. It is at odds with mainstream medicine in the West and as such those of us who feel the same are ridiculed and ostracised.

So for a person wanting to practice homoepathy, there is a need to be convinced that it is the bodys immune system that cures and nothing else.

§ 10 Sixth Edition
The material organism, without the vital force, is capable of no sensation, no function, no self-preservation 1, it derives all sensation and performs all the functions of life solely by means of the immaterial being (the vital principle) which animates the material organism in health and in disease.

§ 11 Sixth Edition
When a person falls ill, it is only this spiritual, self acting (automatic) vital force, everywhere present in his organism, that is primarily deranged by the dynamic 1 influence upon it of a morbific agent inimical to life; it is only the vital force, deranged to such an abnormal state, that can furnish the organism with its disagreeable sensations, and incline it to the irregular processes which we call disease; for, as a power invisible in itself, and only cognizable by its effects on the organism, its morbid derangement only makes itself known by the manifestation of disease in the sensations and functions of those parts of the organism exposed to the senses of the observer and physician, that is, by morbid symptoms, and in no other way can it make itself known. 2
1 Materia peccans!
2  What is dynamic influence, – dynamic power? Our earth, by virtue of a hidden invisible energy, carries the moon around her in twenty-eight days and several hours, and the moon alternately, in definite fixed hours (deducting certain differences which occur with the full and new moon) raises our northern seas to flood tide and again correspondingly lowers them to ebb. Apparently this takes place not through material agencies, not through mechanical contrivances, as are used for products of human labor; and so we see numerous other events about us as results of the action of one substance on another substance without being able to recognize a sensible connection between cause and effect. Only the cultured, practised in comparison and deduction, can form for himself a kind of supra-sensual idea sufficient to keep all that is material or mechanical in his thoughts from such concepts. He calls such effects dynamic, virtual, that is, such as result from absolute, specific, pure energy and action of he one substance upon the other substance.
For instance, the dynamic effect of the sick-making influences upon healthy man, as well as the dynamic energy of the medicines upon the principle of life in the restoration of health is nothing else than infection and so not in any way material, not in any way mechanical. Just as the energy of a magnet attracting a piece of iron or steel is not material, not mechanical. One sees that the piece of iron is attracted by one pole of the magnet, but how it is done is not seen. This invisible energy of the magnet does not require mechanical (material) auxiliary means, hook or lever, to attract the iron. The magnet draws to itself and this acts upon the piece of iron or upon a steel needle by means of a purely immaterial invisible, conceptual, inherent energy, that is, dynamically, and communicates to the steel needle the magnetic energy equally invisibly (dynamically). The steel needle becomes itself magnetic, even at a distance when the magnet does not touch it, and magnetises other steel needles with the same magnetic property (dynamically) with which it had been endowered previously by the magnetic rod, just as a child with small-pox or measles communicates to a near, untouched healthy child in an invisible manner (dynamically) the small-pox or measles, that is, infects it at a distance without anything material from the infective child going or capable of going to the one to be infected. A purely specific conceptual influence communicated to the near child small-pox or measles in the same way as the magnet communicated to the near needle the magnetic property.
In a similar way, the effect of medicines upon living man is to be judged. Substances, which are used as medicines, are medicines only in so far as they possess each its own specific energy to alter the well-being of man through dynamic, conceptual influence, by means of the living sensory fibre, upon the conceptual controlling principle of life. The medicinal property of those material substances which we call medicines proper, relates only to their energy to call out alterations in the well-being of animal life. Only upon this conceptual principle of life, depends their medicinal health-altering, conceptual (dynamic) influence. Just as the nearness of a magnetic pole can communicate only magnetic energy to the steel (namely, by a kind of infection) but cannot communicate other properties (for instance, more hardness or ductility, etc.). And thus every special medicinal substance alters through a kind of infection, that well-being of man in a peculiar manner exclusively its own and not in a manner peculiar to another medicine, as certainly as the nearness of the child ill with small-pox will communicate to a healthy child only small-pox and not measles. These medicines act upon our well-being wholly without communication of material parts of the medicinal substances, thus dynamically, as if through infection. Far more healing energy is expressed in a case in point by the smallest dose of the best dynamized medicines, in which there can be, according to calculation, only so little of material substance that its minuteness cannot be thought and conceived by the best arithmetical mind, than by large doses of the same medicine in substance. That smallest dose can therefore contain almost entirely only the pure, freely-developed, conceptual medicinal energy, and bring about only dynamically such great effects as can never be reached by the crude medicinal substances itself taken in large doses.
It is not in the corporal atoms of these highly dynamized medicines, nor their physical or mathematical surfaces (with which the higher energies of the dynamized medicines are being interpreted but vainly as still sufficiently material) that the medicinal energy is found. More likely, there lies invisible in the moistened globule or in its solution, an unveiled, liberated, specific, medicinal force contained in the medicinal substance which acts dynamically by contact with the living animal fibre upon the whole organism (without communicating to it anything material however highly attenuated) and acts more strongly the more free and more immaterial the energy has become through the dynamization.
Is it then so utterly impossible for our age celebrated for its wealth in clear thinkers to think of dynamic energy as something non-corporeal, since we see daily phenomena which cannot be explained in any other manner? If one looks upon something nauseous and becomes inclined to vomit, did a material emetic come into his stomach which compels him to this anti-peristaltic movement? Was it not solely the dynamic effect of the nauseating aspect upon his imagination? And if one raises his arm, does it occur through a material visible instrument? a lever? Is it not solely the conceptual dynamic energy of his will which raises it?

§ 12 Sixth Edition
It is the morbidly affected vital energy alone that produces disease1, so that the morbid phenomena perceptible to our senses express at the same time all the internal change, that is to say, the whole morbid derangement of the internal dynamis; in a word, they reveal the whole disease; consequently, also, the disappearance under treatment of all the morbid phenomena and of all the morbid alterations that differ from the healthy vital operations, certainly affects and necessarily implies the restoration of the integrity of the vital force and, therefore, the recovered health of the whole organism.
1 How the vital force causes the organism to display morbid phenomena, that is, how it produces disease, it would be of no practical utility to the physician to know, and will forever remain concealed from him; only what it is necessary for him to know of the disease and what is fully sufficient for enabling him to cure it, has the Lord of life revealed to his senses.
§ 13
Therefore disease (that does not come within the province of manual surgery) considered, as it is by the allopathists, as a thing separate from the living whole, from the organism and its animating vital force, and hidden in the interior, be it ever so subtle a character, is an absurdity, that could only be imagined by minds of a materialistic stamp, and has for thousands of years given to the prevailing system of medicine all those pernicious impulses that have made it a truly mischievous [non-healing] art.
§ 14
There is, in the interior of man, nothing morbid that is curable and no invisible morbid alteration that is curable which does not make itself known to the accurately observing physicians by means of morbid signs and symptoms – an arrangement in perfect conformity with the infinite goodness of the all-wise Preserver of human life.  

Contained within the words of Hahnemann above, is the rationale for curative action by the law of similars.

Homoeopathy as a therapy, is not a touchy feely ‘alternative’ support to allopathy. It is a self contained medical practice that utililises a proven method of eliciting a curative response from a living organism be it human or animal. Where the organism is CAPABLE of responding and repairing itself, the effects are wonderful and almost miraculous to observe. If the organism is not capable of repair, sometimes we have to let allopathy take the lead in life preservation.

One of the major stumbling blocks to homoeopathy being accepted, is the scoffing maintained toward the dilutions. However science is slowly proving the power of water to absorb the effects.

The other and far more harmful issue within our therapy, is that a large number of practitioners have not learned real homoeopathy from Hahnemann. As such, individuals who are feted as good homoeopaths are misleading with their lack of knowledge and charisma, and not with accurate directives from Hahnemann.

So, if you are a practitioner, examine what you believe and practice by comparing it with the Organon. You will be surprised……………

The members of the IHM individually and collectively hold to the tenets of Hahnemannian practice and work in accordance to his directives. One of the noted features of our training courses, is that all aspects of the course are based around comprehension of the medical works of Hahnemann and Boenninghausen, usually each aphorism is backed up or explained by other texts so as to facilitate a clear understanding of the sublect under consideration. We teach the relevance of the written directives via cases to demonstrate WHY it has to be a certain way.

For new students of homoeopathy, we ground the individual from day one in understanding the methodology and the rationale, and teach them how to view a case through Hahnemanns perspective. While we encourage experimentation, we have found that going against Hahnemanns tested and tried recommendations, always fails. We do not allow polypharmacy or the use of non homoeopathic treatments like the flower remedies.

A number of use use the LM potencies and can give pointers as to how to use them. I myself have used them more or less exclusively since 1987.

We will announce seminar dates to be held in our Eastbourne East Sussex HQ covering case taking, Materia medica understanding, Rubric understanding of the Therapeutic Pocket book etc. This is dependant on the UK government laws regarding numbers and rules for indoor teaching.

More to come.

IHM casetaking Seminars. What do we teach? 4 day seminars for joining the IHM Register.

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An I.H.M. case taking seminar is focused on two things.

#1 Examining the directives of Hahnemann

#2 Putting them into practice with the patient.

In the 21st century, Homoeopathy as a therapy has moved away from its scientifically rooted origins, and turned into a quasi-psychological/spiritual practice. The benefits of homoeopathy have been reduced by an incorrect application of the methodology in the clinic and thus a high success rate is negated.

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It is our experience that the key to a successful practice is the act of following Hahnemann’s directions precisely in ascertaining the symptoms of the disease, to match with the requisite substance that can produce a curative reaction. It is that simple and that difficult.

In the first tentative moments of using homoeopathy, for example Arnica for bruising, and being amazed at the results, most of us thought the application of applying a remedy for a condition was amazingly simple and truly effective, and as we applied other remedies for other acute conditions, our faith grew in the system.

Then when we entered medical school or an establishment for teaching, we found that the approach we started with suddenly became a little more difficult for chronic cases, and a Kentian overlay on Hahnemann’s directions, introduced a religious/philosophical element regarding life and viewpoints of disease.

The I.H.M. directors, beginning in 1986, with a background in Kentian homoeopathy, decided to devote time to research, and as such delved deep into the archives of history and collated the original teaching of Hahnemann, and weighed everything that is ‘accepted’ in our therapy against Hahnemanns own words and examples to see if we strayed off the path, or indeed if we missed some key points in practice.

 

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The teachers at the I.H.M. are all are independent practitioners with their own practice and teaching faculties. Yet we all share the same core research and information distribution in individual ways.

We offer a four day special seminar aimed specifically at advanced students and practitioners. This seminar will examine the basis of case taking according to Hahnemann, and how to follow his methodology exactly, and in the process, removing all the incorrect additions that have been added over the years from practitioners of his time until today. Successful completion and undertnding of this program, can lead to being invited to join the IHM Register. This is an intensive course and utilizes the Therapeutic Pocket Book as its root repertory. For those who wish to purchase the SYNOPSIS computer repertory, we offer a huge discount to attendees. The book repertory can be purchasd for 50% off retail for seminar attendees also.

 

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We will cover the following.

  • Rationale and reasoning on Aphorisms §5 and §6. Eliminating the common mistakes that lose the case understanding.
  • Utilising the instruction of §153 with the completed case taken with §6 directions.
  • What is a prescribing symptom?
  • What to ignore in a case taking and why.
  • Do we treat the man or the disease?
  • Examining the theory of Miasms in the light of modern disease knowledge, and how useful are miasms in prescribing?
  • How to obtain the necessary information accurately to formulate a prescription in the shortest time possible.
  • The importance of using only well proved remedies.
  • How to read a remedy.
  • Are there keynotes in a remedy?
  • Which repertory to use?
  • How to use a repertory properly.
  • Case management.
  • Potency and how to give a remedy.
  • Repetition of remedies.
  • And much more. Much more includes questions like, how important is Herings law of cure? Ive never seen it… How long can I keep a person on a remedy? Dry dosing vs water dosing.
  • We will be examining remedy action through cases, live and paper.

The minimum number of practitioners we will take is two. Maximum is 10. We like the Seminar to be completely interactive and as such the small numbers allow for personalised teaching.

The Seminars will be conducted in Eastbourne East Sussex at our Headquarters.

Teaching Seminar, Mallorca, End of 2013

hero3-e3ec413d-c2fc-4fa6-90dd-546ad6751ef2UPDATE: The June dates are now not available for further participants. Sorry to disappoint.

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We are looking at a final 2013 date for September October or November depending on numbers and requirements. The minimum attendees for the end of the year is 8 and maximum is 50. As soon as we know the approx numbers we can book the appropriate venue for the Seminar.

Many people visiting the island, book a week or two weeks holiday with their family and then attend the function and still have time for relaxation and a rest after.

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The language the seminar will be conducted in will be English. We will be presenting many case examples and presentations to show Hahnemanns methodology.

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After several private training sessions with solo practitioners, We have decided to offer a group training in the Hahnemannian/Boenninghausen methodology, which is the most successful application of the therapy in the world.

P & W have researched the works of Boenninghausen and Hahnemann for over 11 years, and have produced a computerised repertory in 4 languages based on the original 1846 German edition, which has been meticulously corrected and completely retranslated in the English, Spanish and Hebrew languages. The work, which took 4 years to complete, uses the original layout of Boenninghausen, and therefor is familiar to students who use Allens version. Each rubric has been carefully checked for language meaning in the 18th/19th century, and amended carefully to represent the original intent of the author for description of a disease or eruption or location.

Modern students of homoeopathy have not been exposed to the accuracy of this repertory. Once the key symptoms are noted, the choices of medicines are indicated with absolute certainty, and a brief read of the Materia Medica will determine the final choice for prescription.

The repertory is easy to use. The methodology takes a little practice.  We have honed a practitioner training course to 3 days, from which the basics and methodology will be fully inculcated in the receptive physician.

The teaching will include the following points among many others:

  • What we are looking for in disease.(According to Hahnemann)
  • What symptoms are important.
  • How to isolate key symptoms.
  • How to find the pivotal symptoms in totality.
  • What totality means.
  • How to track the disease/medicinal progress and when to change medicine.
  • How to evaluate progress
  • When to repeat a dose
  • When to wait on a dose, and why.
  • When to finish treatment
  • How to use the repertory with confidence.
  • How to reduce consultation times by getting the necessary prescribing information quickly, and eliminating the spurious questions.
  • How to use the Materia Medica.

A 3 day Seminar is being planned for the latter end of the year (2013) to be held in Mallorca. The location was chosen for ease of access for European attendees, and relative inexpensiveness of accommodation.

The Seminar cost, depending on numbers, will include Water, Tea and Coffee.

All meals, travel costs, accommodation etc, is the responsibility of the student. We estimate that Seminar costs for 3 days will be in the region of €450-€500 depending on numbers. Depending on numbers, we will try and keep the Seminar in the Palma region for ease of getting to.

Example costs to the Island. A week in Mallorca in October can be as low as €250 including flights

If you are interested in the Seminar, Please drop an email to seminars@garyweaver.org

More details will follow in due course.